Following the publication of the Brian Friel play; Dancing at Lughnasa, subsequently turned into a movie starring Meryl Streep; Lughnasadh (pronounced ‘Loo-na-sa) is one of the four Celtic cross quarter days.
Along with Beltane, Samhain and Imbrolic, Lughnasa was celebrated throughout the Celtic world, and marked the end of summer as warm days grow shorter and the descent into winter begins.
Originally celebrated from sundown on the 31st July, or on the first full moon closest to this date, unlike the other quarter days which are more fixed, Lughnasadh, has a strong hold throughout the month of August.
Irish Mythology associated with Lughnasadh
The celebration is named after Lugh an Irish God associated with the sun, storms, craftwork and smithing and his name means ‘flashing light’. He is said to have started the tradition in honour of his mother Tailtiu who died of exhaustion clearing the Irish midlands for agriculture. Funeral games were organised in her memory that finished on the 1st of August, in what is now Teltown (Co Meath).
The games incorporated competitions including horse riding, wrestling, spear throwing (associated with Lugh who owned a magic, living and blood thirsty spear) story telling, poetry and music. Legal disputes would also be settled and couples could be ‘hand-fasted’ which was a type of trial marriage that lasted for a year and a day; after this time, the couple could choose to make the arrangement permanent, or walk away with no recriminations.
Although the tradition dates much further back, the first written reference to the celebrations are documented in a 15th Century telling of “The Wooing of Eimer”. This is one of the tales that make up The Ulster Cycle, one of four main areas of Celtic Mythology. Cú Chulainn, ‘the Hound of Ulster’ and hero of the age, is the son of Lugh, and features in many of the stories of the Ulster Cycle, including the epic Táin Bó Cúailnge (The Cattle Raid of Cooley).
Traditions associated with Lughnasa
The custom of Lughnasadh itself centres around the first harvest, and appeals to the God for help in bringing it safely in. Traditionally, the first grain would be cut and carried up to a high place where it would be buried along with flowers and bilberries. This was in recognition that summer was ending, but winter had not yet begun. A bull would be sacrificed, with the meat used for a feast, and a younger bull would then ceremonially take it’s place. Finally a play would take place showing Lugh first fighting the god Crom Dubh for the harvest, which he secures for mankind, and then battling the god of blight, signifying that the harvest is not yet safely indoors for winter.
Always associated with high places, Lughnasadh traditions continued well into the 20th Century, under the guise of “Bilberry Sunday’ or Garland Sunday’ where people would climb to the top of a mountain and bury berries or flowers at the summit. The tradition has been incorporated into Christianity and most famously adapted to become ‘Reek Sunday’ where pilgrims continue to climb to the top of Croagh Patrick each year on the last Sunday in July.
The Auld Lamas and Puck Fairs
The Auld (old) Lammas Fair
On the last Monday and Tuesday of August The Auld Lammas Fair is still held in Ballycastle, on the North Antrim Coast. This fair has been going for over 400 years.dating back to the 17th Century – when coincidentally, a licence was granted to distill whiskey in nearby Bushmills, though they had been happily distilling without licence since the 12th century.
The origins of the fair vary depending on who you talk to shifting between the development of an older sheep market, and a celebration organised by Sorley Boy MacDonnell, (a local Clan Chief) for his son. The name Lammas, though named after Lugh, comes from a Christianised form meaning Loaf Mass, the harvest tradition of putting a loaf from the new harvest on the alter during worship.
The Fair is known for horse trading, which still takes place, and two local delicacies that you will find for sale; Dulse – a seaweed that is dried and bagged before being eaten as a snack and Yellowman, an exceptionally dense, sticky version of honeycomb that is guaranteed to seize you jaws shut or rid you of teeth. The fair and its wares were made famous in a poem/song by John Henry McAuley. McAuley died in 1937 before the song became popular.
The Auld Lammas Fair
At the Ould Lammas Fair in Ballycastle long ago
I met a pretty colleen who set me heart a-glow
She was smiling at her daddy buying lambs from Paddy Roe
At the Ould Lammas Fair in Ballycastle-O!
Sure I seen her home that night
When the moon was shining bright
From the ould Lammas Fair in Ballycastle-O!
Chorus
At the Ould Lammas Fair boys were you ever there
Were you ever at the Fair In Ballycastle-O?
Did you treat your Mary Ann
To some Dulse and Yellow Man
At the Ould Lammas Fair in Ballycastle-O!
In Flander’s fields afar while resting from the War
We drank Bon Sante to the Flemish lassies O!
But the scene that haunts my memory is kissing Mary Ann
Her pouting lips all sticky from eating Yellow Man
As we passed the silver Margy and we strolled along the strand
From the Ould Lammas Fair in Ballycastle-O!
Chorus
There’s a neat little cabin on the slopes of fair Knocklayde
It’s lit by love and sunshine where the heather honey’s made
With the bees ever humming and the children’s joyous call
Resounds across the valley as the shadows fall
Sure I take my fiddle down and my Mary smiling there
Brings back a happy mem’ry of the Lammas Fair
Chorus*
The Puck Fair
The Puck Fair is held in early August in Kilorglin, Co Kerry and this may date to as early as the 16th century. At the beginning of a three day festival, a wild goat is brought into the town and crowned The Puck King, whilst a local girl is crowned Queen. No harm to them, but Kerry folk are a law onto themselves. The Puck Fair includes music, dancing, art & crafts in addition to a thriving horse, and cattle market, it is believed to be an original surviving Lughnasadh tradition.
Interesting! Good to know. Thanks for sharing. xx
LikeLiked by 1 person
I used to work in an outdoor museum where we had to observe old traditions, make corn dollies for visitors, and tell them a little about the folklore
LikeLiked by 1 person
💞
LikeLike
Interesting stuff!
LikeLiked by 1 person
Yeah, I find it interesting, particularly because it’s all bound up so tight in the landscape I grew up with.
LikeLike
When there’s a connection personally it is even more fascinating 💜
LikeLike
I have a photograph somewhere, of my Grandfather (who died before I was born) in Glenanne – close to Ballycastle, tying a harvest knot like the one I made yesterday. Folklore, tradition and family traits weave their way in and out of our lives all the time – if we take the time to notice 🙂
LikeLike
Oh that is wonderful!!!
My mum keeps so many things and Pops tells all the stories… I hope my kids listen well too so they can discover hidden connections!
LikeLiked by 1 person
What pleased me, was the fact that I already knew how to do it, before I ever saw the photo. That connection then feels even stronger
LikeLike
That is awesome! It’s in your blood!
LikeLiked by 1 person
Brian Friel was my favourite playwrite and this reminds me of Dancing at Lughnasa. Bang on the date!
LikeLiked by 1 person
My reply to you has vanished! 😡
I like Brian Freil too. I was part of Larne Drama Circle when they did a production of Philadelphia, Here I Come. For the Christmas Review that year I wrote a 2 hander sequel and had great craic with the characters. It even got a write up in the local paper 🤠
LikeLike
That is amazing!! My kind of thing exactly
LikeLiked by 1 person
I found the script a while ago, it wasn’t that great when I read it, it it worked well on the night. To crown it all off, my baggage of a P2 teacher who HATED me (she told mum “you must be so disappointed with a daughter like Sonia) was in the audience and was forced into clapping.
LikeLiked by 1 person
Aha!!! Karma!! I had a geography teacher who told me I was slippering down a slippery slope once. Must have been soil creep…
I am.a teacher now though – same as she was!!!!!!
LikeLiked by 1 person
I love learning about old traditions it’s so fascinating!
LikeLiked by 1 person
Good. My boys aren’t one bit interested and I need to share it somewhere lol 😂
LikeLiked by 1 person
Well I am interested!
LikeLiked by 1 person
Bless you! Well, there are links to two other posts about Beltane and Imbrolic, the last (I’ve yet to write) is called Samhain and falls around Halloween
LikeLiked by 1 person
Brill will have to check these out too 🙂
LikeLiked by 1 person
fantastic! loved reading about all this!
LikeLiked by 1 person
Aw cool! Glad you liked it 🙂 I’ve done 3 of 4 quarter days, there are posts about Imbrolic (Feb) and Beltane (May) I just have Samhain left at Halloween. Thanks for stopping by and leaving a comment 😊
LikeLike
You had me at “goat king.”
LikeLiked by 1 person
Ha! That’s Kerry for you, bunch of headers! I can see you as the Puck Queen too 👑
LikeLiked by 1 person
I accept!
LikeLiked by 1 person
Now all you need is a goat 🐐
LikeLiked by 1 person
I have kind of a history with goats… could I ask that a goat be provided for me? Maybe one that already knows what hair tastes like, and that it’s NOT candy?
LikeLiked by 1 person
Isn’t it interesting that your quarter days are pagan and ours are Christian? They’re not at the same time, either.
LikeLiked by 1 person
Yeah, they predate Christianity but are supposed to fall more or less between Solstice and Equinox, so are, I guess, solar in origin?
LikeLiked by 1 person
I know nothing about pagan things, but that sounds probable.
LikeLike
There is also the practical side. Wealth here was, for a long time based on cattle, the year was halved when the cattle were sent up to higher pastures, and when they were brought back down again.
That would have remained important long after the Church established power and Christianised the dates?
LikeLiked by 1 person
Yes, that makes perfect sense. The quarter days here are more about rent days and hiring days.
LikeLiked by 1 person
Hiring here took place at Lammas too
LikeLiked by 1 person
I found your post fascinating as I do love Ireland and it is on my bucket list to visit. Thank you for sharing with us at #MLSTL and I’ve learned more about Irish mythology thanks to you. Have a great week!
LikeLiked by 1 person
Sue, that’s so lovely to hear, thank you!
You too!
LikeLiked by 1 person
How interesting. I love reading about folklore and traditions.
LikeLiked by 1 person
Me too, some of it is really interesting, and some of it is so bizarre you wonder if any sane person actually really believed it! Eejits!
LikeLike
Australia is such a young country and I am always reminded of that when I read about things like those fairs that have been happening for hundreds of years – it’s strange to think that people in Ireland were having a fun day out while we hadn’t even been discovered yet!
Thanks for linking up with us at #MLSTL and I’ve shared this on my SM 🙂
LikeLiked by 1 person
[…] known as Samhain (Oct 31- 01 Nov) Imbrolic (Jan 31 – 01 Feb), Beltane (April 30 – 01 May), and Lughnadh (Jul 31 – 01 Aug); each has two dates as the Celts believed the new day started at […]
LikeLike
[…] Lughnasada (01 August) […]
LikeLike
Reblogged this on Die Goldene Landschaft.
LikeLiked by 1 person
😊 thank you very much! If you enjoyed it, there are posts about the folklore of the other cross quarter days too.
Thank you so much for sharing ♥️
LikeLike
😊 thank you very much! If you en
LikeLike